Tuesday, December 18, 2012

My Confession

By Findalis
Monkey in the Middle



I am a Jew, and every single one of my ancestors was Jewish. And it does not bother me even a little bit when people call those beautiful lit up, bejeweled trees, Christmas trees. I don't feel threatened. I don't feel discriminated against. That's what they are, Christmas trees.

It doesn't bother me a bit when people say, “Merry Christmas” to me. I don't think they are slighting me or getting ready to put me in a ghetto. In fact, I kind of like it. It shows that we are all brothers and sisters celebrating this happy time of year. It doesn't bother me at all that there is a manger scene on display at a key intersection near my beach house in Malibu. If people want a crib, it's just as fine with me as is the Menorah a few hundred yards away.

I don't like getting pushed around for being a Jew, and I don't think Christians like getting pushed around for being Christians. I think people who believe in G-d are sick and tired of getting pushed around, period. I have no idea where the concept came from, that America is an explicitly atheist country. I can't find it in the Constitution and I don't like it being shoved down my throat.

Or maybe I can put it another way: where did the idea come from that we should worship celebrities and we aren't allowed to worship G-d? I guess that's a sign that I'm getting old, too. But there are a lot of us who are wondering where these celebrities came from and where the America we knew went to.

In light of the many jokes we send to one another for a laugh, this is a little different: This is not intended to be a joke; it's not funny, it's intended to get you thinking.

Billy Graham's daughter was interviewed on the Early Show and Jane Clayson asked her: “How could G-d let something like this happen?” (regarding Hurricane Katrina). Anne Graham gave an extremely profound and insightful response. She said: “I believe G-d is deeply saddened by this, just as we are, but for years we've been telling God to get out of our schools, to get out of our government and to get out of our lives. And being the gentleman He is, I believe He has calmly backed out. How can we expect G-d to give us His blessing and His protection if we demand He leave us alone?”

In light of recent events... terrorists attack, school shootings, etc. I think it started when Madeleine Murray O'Hare (she was murdered, her body found a few years ago) complained she didn't want prayer in our schools, and we said OK. Then someone said you better not read the Bible in school. The Bible says thou shalt not kill, thou shalt not steal, and love your neighbor as yourself. And we said OK.

Then Dr. Benjamin Spock said we shouldn't spank our children when they misbehave, because their little personalities would be warped and we might damage their self-esteem (Dr. Spock's son committed suicide). We said an expert should know what he's talking about. And we said okay.

Now we're asking ourselves why our children have no conscience, why they don't know right from wrong, and why it doesn't bother them to kill strangers, their classmates, and themselves.

Probably, if we think about it long and hard enough, we can figure it out. I think it has a great deal to do with 'WE REAP WHAT WE SOW.'

Funny how simple it is for people to trash G-d and then wonder why the world's going to hell. Funny how we believe what the newspapers say, but question what the Bible says. Funny how you can send 'jokes' through e-mail and they spread like wildfire, but when you start sending messages regarding the L-rd, people think twice about sharing. Funny how lewd, crude, vulgar and obscene articles pass freely through cyberspace, but public discussion of G-d is suppressed in the school and workplace.

Are you laughing yet?

Funny how when you forward this message, you will not send it to many on your address list because you're not sure what they believe, or what they will think of you for sending it.

Funny how we can be more worried about what other people think of us than what G-d thinks of us.

Pass it on if you think it has merit.

If not, then just discard it.... no one will know you did. But if you discard this thought process, don't sit back and complain about what bad shape the world is in.

My Best Regards, Honestly and respectfully,

Ben Stein




Merry Christmas!

Where Are the Wounded of Benghazi?

Gary Fouse
fousesquawk
http://garyfouse.blogspot.com






Remember the talk of the people who were rescued in Benghazi at the US mission on September 11? Remember the complaints from various members of Congress that these people had not even been heard from? Here is what I have been told by my reliable sources. Within the past 48 hours, a reliable source was attending an event in Bethesda in Maryland for wounded troops. Within a particular wing of the hospital the source noticed several men in suits standing watch in the corridor. When the source asked who they were, he/she was told they were Secret Service agents guarding those who had been wounded at Benghazi.

Stand by.

Wednesday, December 12, 2012

Jewish Federations of N America and Sderot

Gary Fouse
fousesquawk
http://garyfouse.blogspot.com




Hat tip Israel Behind the News
Below is an article posted in Israel Behind the News which concerns the fund raising and distribution of the Jewish Federations of North America. It charges that although the JFNA has announced $5 million in aid to trauma victims in S Israel due to the rockets launched there by Hamas in Gaza, they are refusing aid to the regional mental health center in Sderot, which is dealing with trauma victims.
-----------------------------------------------------------------------------------------------------------------
David Bedein

Director

Israel Resource News Agency

Center for Near East Policy Research

Beit Agron International Press Center

Suite 105-106

37 Hillel Street

Jerusalem 94581 Israel





Jewish Federations won't help Sderot regional mental health center after raising 5 million dollars for mental health

by: David Bedein

Accountability?

North American Jewish Federations raise 5 million dollars to help mental health services for Southern Israel - yet won't help a mental health center which provides mental health services in southern Israel


As the southern region of Israel endured 2,000 aerial attacks launched by the Gaza Hamas regime. Michael Siegal, the incoming chair of the JFNA Jewish Federations of North America Board of Trustees, ascended the podium of the General Assembly of Jewish Federations on November 14, 2012 in Baltimore and addressed the barrage of rockets raining down on Israel’s southern region.

“15 seconds,” Michael Siegal said, “15 seconds. That’s the amount of time in which one needs to be able to get to a shelter after a warning siren is sounded,” he told the crowd. “Can you imagine what that means for a young mother caring for three small children?” Siegal then turned his head to the representatives of Israel sitting in the audience.

“Send our prayers and our love to the people of Israel, & tell them that our thoughts are with them now as they always are.”
Less than ten days later, indeed, the JFNA Jewish Federations of North America announced an emergency allocation of five million dollars to address the mental health needs of the citizens of southern Israel. http://www.jta.org/news/article/2012/11/16/3112091/jfna-establishes-new-israel-relief-fund-commits-5-million-chicago-pledges-1-million
The staff of the Sderot Regional Mental Health Center followed press reports of Siegal's remarks and expressed appreciation for the new allocation of funds for mental health services in southern Israel
That is because the Sderot Regional Mental Health Center remains terribly short of mental health staff to handle the continuing emergency situation.
Instead of 10 mental health professionals on call at all times to handle a case load of more than 3,000 active cases of severe trauma distress, the Sderot Regional Mental Health Center only has budget to retain only two and a half positions in mental health treatment, with the promise of an one more eventual professional staff position from the Israel Ministry of Health.
In that context, the Sderot Regional Mental Health Center applied to the Jewish Federations of North America for a special allocation at this time from JFNA funds raised for the mental health needs of southern Israel at this time..
JFNA considered the request over a period of four weeks. During that time, JFNA did not visit the Sderot Regional Mental Health Center.
Instead, JFNA coldly confirmed on Sunday of this week that JFNA will not help the Sderot Regional Mental Health Center.

Sources at JFNA said that that JFNA prefers to only help “resiliency centers” through the "Israel Trauma Coalition" which provide counseling to people in need..
Resilience centers do not treat cases of possible mental breakdown - which is the province of a mental health center.
Sources at the Israel Trauma Coalition say that they will not help the Sderot Regional Mental Health Center, for political reasons.

The Israel Trauma Coalition does not want to "embarrass" the Israeli government, which, as they see it. "should" fund the Sderot Regional Mental Health Center
While the Sderot Regional Mental Health Center does receive some funding from the Israeli government, it also receives funds from The Barzelei hospital in Ashkelon and is authorized to receive donations - not only from the government of Israel.
So there you have it:

Jewish federations raised five million dollars for mental health needs of the people of southern Israel during this time of stress and trauma , yet it will not provide one cent to help the Sderot Mental Health center, because of political considerations

Where is the accountability of the JFNA?
Jerusalem Post background article:
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There may be two sides to this story, and as a frequent critic of this organization, I will withhold comment. If you care about this issue, you might want to call your local Federation branch to ask for an explanation. Don't waste your time speaking to whomever answers the phone. Ask to speak to the CEO.


Monday, December 10, 2012

Europe in 1940: The Problem of Naziphobes

Gary Fouse
fousesquawk
http://garyfouse.blogspot.com




The face of hate
French Naziphobes in Paris



It is the year 1940 and a wave of hate is sweeping Europe. Everywhere you look, people eye each other with looks of fear and suspicion. An entire group of people is being singled out for hate based not on race, not on religion, not on anything else but what they believe.

Stare into the face of NAZIPHOBIA.



German Nazi immigrants in Paris
Victims of discrimination

And it is not just those German immigrants into countries such as Poland, Holland, France, Belgium, Denmark and Norway. It is also the local Nazis who are being discriminated against and are the victims of hate speech and hate crimes.

"It's gotten so bad, I am afraid to leave my palace," says Pierre Laval, a French leader who supports the Nazis in their struggle for acceptance.

"I get hostile stares when I go to the store to buy herring", says Vidkun Quisling, in Norway.

Across Europe (with the exception of Germany), Nazi meeting places and headquarters are being desecrated in the dead of night by Naziphobes. Below you can see the racist desecration of the Nazis' hqs in Paris, the Hotel Meurice.



In spite of the hate, Nazis are making a determined outreach to non-Nazis to convince them that Nazis pose no threat. Josef Goebbels, the Nazi public relations and outreach director, has made speeches in French, Danish, Dutch and Norwegian insisting that National Socialism is peace.

"In fact", Goebbels stated this week, "in German, Nazional Sozialismus means "peace".



"...and one more thing..."

The outreach also includes meetings with members of the local communities, where free copies of Mein Kampf are given out in the various local languages.



In addition, Nazis are participating in various inter-faith events in an effort to increase mutual understanding.



Yet, the hate continues.

The Nazis are also finding that they can't even build a Lutheran church in non-German countries without protest. The plan to build a Lutheran church in Paris has met with stiff resistance from local French. Below is the proposed plan for the new Lutheran church to be built in Paris next to the Eiffel Tower (which will be demolished to make way for the church).


Haussmann would be proud.

Mr Laval, who supports the church, says that without the construction, Nazis would be literally forced to pray in the streets.

"Which is unthinkable," added Laval.

Meanwhile, Nazi leader Adolf Hitler, en route to Oslo to accept his Nobel Peace Prize, lamented the misunderstanding between his people and the rest of Europe. He called for the League of Nations to pass an international law that would outlaw any expression of criticism toward Nazism, an idea that has garnered much support world-wide. Such a law has already existed in Germany since 1933, and it seems to be working quite well. At least, there have been no complaints.

Muslim Persecution of Christians: October, 2012

By Findalis
Monkey In the Middle




These reports of the persecution of Christians by Muslims around the world during the month of October include (but are not limited to) the following accounts, listed by form of persecution, and by country, in alphabetical order—not according to severity.

Church Attacks

Canada: As happens regularly in Egypt (see below), a Molotov cocktail was hurled through the window of a newly opened Coptic church near Toronto. Unlike in Egypt, however, firefighters came quickly and little damage was done: "Police have no suspects or motive in the incident."

Egypt: A Muslim mob, consisting mostly of Salafis, surrounded St. George Church in the Beni Suef Governorate. Armed with batons, they assaulted Christians as they exited the church after Sunday mass; five were hospitalized with broken limbs. The Salafi grievance is that Christians from neighboring villages, who have no churches to serve them, are traveling and attending St. George. The priest could not leave the church for hours after the mass, even though he contacted the police; they came only after a prominent Coptic lawyer complained to the Ministry of the Interior concerning the lack of response from police. "I want the whole world to know," he said, "that a priest and his congregation are presently held captive in their church, afraid of the Salafi Muslims surrounding the church." Separately, a group of Muslims, led by Mostafa Kamel, a prosecutor at the Alexandria Criminal Court, broke into the Church of St. Mary in Rashid near Alexandria and proceeded to destroy its altar, on claims that he bought the 9th century church; in fact it had earlier been sold to the Copts by the Greeks, due to the Greeks' dwindling numbers in Egypt. Two priests, Fr. Maximos and Fr. Luke, rushed to the police station to try to bring the police to help. Kamel and his two sons also came to the police station, where they openly threatened to kill the two priests and their lawyer. "We stayed at the police station for over six hours with the police, "Fr. Maximos said, "begging prosecutor Kamel and his two sons not to demolish the church." Fr. Luke said that the prosecutor had so far lost all the cases he brought against the church, "So when this route failed, he tried taking the matter into his own hands."

Indonesia: On a Sunday, "unknown assailants" set fire to the Madele Pentecostal Church in the city of Poso by dousing a collection box with petrol and setting it alight. Flames eventually spread to the pastor's residence. Only the intervention of the fire department and volunteers prevented the blaze from causing major damage to the two buildings. Weeks earlier in the same region, Christian homes were attacked and bombed. Also, two law enforcement agents who were investigating a recent attack on the Christian community were kidnapped; their murdered bodies were later found dumped near an "extremist Muslim" group's training ground. Because Poso has a large Christian presence, Muslim attacks are frequent, including the 2005 beheading of three Christian girls going to school. Meanwhile in Aceh, Indonesian officials, using the famous pretext that a permit had not been issued, shut down nine [more] Christian house-churches and six Buddhist temples; they argued that homes cannot be used "for religious ceremonies or functions." According to the report, "Local Muslim extremists welcomed the decision. Yusuf Al-Qardhawy, head of the Aceh branch of the Islamic Defence Front (FPI), called on other jurisdictions to follow Banda Aceh and enforce Islamic law and stop any non-Muslim worship activity that is not approved." Further, the province of Aceh is the only one "which is subject to Sharia. Compliance is ensured by the 'morality police,' a special force that punishes violations in dress and behaviour."

Iran: Security forces dismantled a network of four underground house churches and arrested seven Christians on a Sunday night. Iranian propaganda media described the churches as a "network of criminals" affiliated with "Zionist propaganda." Sunday's arrests are the latest in a wave of detentions in Shiraz. In the past few weeks, Iranian Intelligence Ministry agents in the city have arrested around 30 Christian converts and transferred them to detention centers. According to another report, "State security agents have been permanently stationed at two churches in Esfahan, Iran, in the latest effort by the Islamic regime to frighten people off Christianity. The agents constantly interfere in the activities of St. Luke's and St. Paul's, and harass those present. They order the pastors around and stop church elders from talking to Muslim seekers. They also try to frighten away visitors by warning them of dire consequences if they continue attending, and create tension among the members by spreading false rumours. The children of church members are also threatened and often forbidden from attending…. This campaign of harassment by the Islamic authorities is not confined to churches in Esfahan. Similar tactics have been deployed at the central Assemblies of God church in Tehran."

Kazakhstan: Two Protestant churches were raided, according to members, under the ruse of a criminal case launched 15 months ago. First, masked police raided Grace Church and seized computers, valuables and religious books they insisted were "extremist;" then police requested church members to give blood samples, to see if the church uses "hallucinogenic" substances for communion. Nine days later the New Life Church was raided, also under the pretext of the unrelated criminal case: "Members of both churches fear the authorities will use the case to prevent them gaining the mandatory re-registration," which critics say is being used to shut down Protestant churches.

Kenya: A grenade was thrown into the Sunday school building of St. Polycarp Anglican Church; it blew off the roof, killing one boy and injuring eight other children who were attending Sunday school; some required surgery. The attack came soon after a Somali member of the Islamic terrorist organization Al Shabab, who had earlier targeted four other churches, was sentenced to prison after he confessed to planning attacks on Parliament. According to the mother of one of the children, "We are in Eastleigh [a region with a large Somali population]. Many Christians, including myself, thought that something might happen. Every week we'd wonder 'What if it's this Sunday?' But we'd still go to church." Likewise, a parliament member said, "The life of an innocent child has been taken and others have been cruelly injured and traumatised in what should be the safest of places. The sanctity of life has been heartlessly breached in a sanctified place. Such acts seem to be designed to spark civil unrest and intimidate the Christian church. In the face of such an outrage we ask, with the prophet Habakkuk, 'O Lord, how long?' and let us trust that God in his mercy will bring justice and relief as we cry out to him."

Nigeria: After a renewed spate of church attacks, thousands of Christians continue to flee northern areas of Nigeria, which are predominantly Muslim, and where the jihadi organization Boko Haram holds sway. An Islamic suicide bomber rammed an SUV loaded with explosives into St. Rita Catholic Church holding Sunday Mass; he killed eight people and wounded more than 100. One "journalist saw the bodies of four worshippers lying on the floor of the church after the blast, surrounded by broken glass. The body of the suicide bomber had been blasted into nearby rubble." The church building, charred black, was devastated. Also, the Church of Brethren was raided by Islamic gunmen who killed at least two people and set the church ablaze. Many churches, fearing further attacks, are shutting down.

Pakistan: The Catholic Church of St. Francis, the oldest of the archdiocese of Karachi, was attacked by a Muslim mob of 600, who destroyed property but did not manage to break through the front door. According to a priest: "Fr. Victor had just finished celebrating a wedding, when he heard noises and shouting from the compound of the church. Immediately all the faithful, women and children were sent to the parish house. The radicals, shouting against the Christians, broke into the building and started devastating everything: cars, bikes, vases of flowers. They broke an aedicule and took the statue of the Madonna. They tried to force the door of the church, throwing stones at the church and destroying the windows." Police arrived an hour later, giving the terrorists plenty of time to wreak havoc. The Archbishop of Karachi lamented that "the church of San Francesco has always served the poor with a school and a medical clinic run by nuns. For nearly 80 years it carries out a humble service to humanity without any discrimination of caste, ethnicity or religion. Why these acts? Why are we not safe? "

Syria: Two churches were attacked. One bomb was detonated near the historical gate of Bab Touma ("Thomas' Doorway") which is largely populated by the nation's Christian minority. The bomb exploded as people were going to their churches for Sunday Mass; up to 10 people were killed. "Terrorists are doing this," said George, a Christian who, like many residents in Bab Touma, lives in fear of the rebel fighters trying to gain control of the capital. Another car bomb exploded in front of the only Syrian Orthodox Church in the town of Deir Ezzor, currently under opposition control. Five people near the church were killed. In September, the same church was desecrated and vandalized by armed gangs.

Tanzania: Muslim mobs burned several church buildings in various parts of the nation after an argument by two children concerning the supernatural powers of the Quran allegedly led a Christian boy to defile Islam's holy book: two church buildings were set ablaze, while the roof of another one was destroyed. On the island of Zanzibar, Muslim rioters also demolished a building belonging to the Evangelical Assemblies of God; and in Dar es Salaam, three more church buildings were set on fire and another destroyed. "We shall continue attacking the churches until they are no more in Tanzania" was echoed in
several mosques in Tanzania," said one source.

Rape and Murder of Christians

Egypt: Ali Hussein, a Muslim gang leader—accompanied with his two ex-convict brothers—broke into the home of a Christian family on a Sunday morning, demanding that Hiyam Zaki, a mother of two children, to "come and live with him." Earlier, Hussein had demanded that the family either pay him one million Egyptian pounds, or forfeit the Christian woman to him. Because the family had refused his demands, the gang opened fire indiscriminately, killing one of her relatives and her father. Earlier, to terrorize the inhabitants of the village, the Muslim gang went to the stables and slaughtered all the animals. Hussein was killed under the hail of bullets, although it is not clear who shot him. A Muslim mob then surrounded the hospital demanding revenge for the "Christian killing of a Muslim man," even as they chanted that Hussein the gangster is "the beloved of the Prophet." Similarly, although the abduction and forced Islamization of Christian minor girls is common in Egypt, especially with the ascendancy of Muslim Brotherhood, the case of 14-year old Sarah, who was kidnapped on her way to school by the son of a Salafi leader, actually caused a stir. After filing a missing persons report with police, Sarah's father received an anonymous call telling him that he will never see his daughter again. Security is believed to know the girl's whereabouts but is not acting. After several human rights organizations called for the girl's release, "the Salafist Front issued a statement on October 28, warning human rights organizations, especially the National Council for Women, not to attempt to return Sarah to her family, as she has converted to Islam and married a Muslim man." Moreover, Salafis projected Islamic mores on the Christian family by saying that if Sarah returns to her family, she will be "killed" by her father," to which her father replied, "I want my child back in my arms, even if she became a Muslim."

Nigeria: Up to 30 Christian college students were shot or had their throatsslit at a university in the Muslim-majority north. During the night, masked gunmen went door-to-door in the off-campus housing section of Federal Polytechnic College in the city of Moby: "the gunmen separated the Christian students from the Muslim students, addressed each victim by name, questioned them, and then proceeded to shoot them or slit their throat." Among motives cited are reprisals against the fact that former Boko Haram Muslims, renouncing terrorism, converted to Christianity. Other former Boko Haram members have not converted to Christianity but have seen the "goodness of the Christian religion" and now warn Christians before there is an attack.

Pakistan: A 14 year-old Christian girl, Timar Shahzadi, was kidnapped by Muslim men as she was returning from school. According to the pastor close to the family, the girl was with friends when the abductors pounced and dragged her away, and her family fears that she will be "forcefully converted to become a Muslim and then married off if immediate steps are not taken." The family reported the incident to the local police station, but police have not yet conducted any investigation. Also, a court decreed that a Christian girl, known as Rebecca—who was kidnapped, forced to convert to Islam, and married to her abductor—to be returned to her kidnapper "husband," despite her father's pleas and the girls traumatized presence in court. And 24 year-old Shumaila Bibi, another Christian woman, was "seized at dawn, forced to endure sexual abuse and to marry the young Muslim man who abducted her with the help of his family" and forced the woman to convert to Islam. Days later, Shumaila managed to escape. However, with the help of his family, her "husband" denounced her flight and, reversing the facts, reported her family as "kidnapping" her. The police accepted his version of the facts and opened an investigation claiming that the girl converted and married "of her own free will." The future of Shumaila is hanging by a thread. Kidnapping and forcing girls to convert to Islam and/or be sex-slaves sold to wealthy Muslims is a common occurrence in Pakistan. Read here for a list concerning the "Rape and Murder of Pakistan's ChristianChildren."

Sudan: Asia Omer, a Christian mother of seven, the youngest of which is four months old, was killed in an aerial bombardment near a church by "Sudanese government forces as they continue a ruthless campaign of ethnic and religious cleansing in the predominantly Christian regions of the Nuba Mountains." Another Christian mother of seven sustained a critical injury but did not receive medical care. Other Christians were also wounded in the bombing, including the teenage son of a church leader. "President Omar al-Bashir's forces have been targeting the Nuba Mountains in South Kordofan state, which has one of the largest Christian populations in Sudan, since June 2011. The Islamic regime is trying to 'cleanse' the region of non-Arabs and non-Muslims as Khartoum pushes forward its plans for a '100% Islamic"' constitution."

Syria: A Greek Orthodox priest, Fr. Fadi Jamil Haddad, was kidnapped by armed groups from among the opposition. Days later, his body, which was "horribly tortured and his eyes gouged out," was found dumped near the place he was abducted. Earlier, the kidnappers had asked the priest's family and his church for a ransom of 50 million Syrian pounds (over $550,000 euros)—a sum impossible to raise. A source of Fides condemns "the terrible practice, present for months in this dirty war, of kidnapping and then killing innocent civilians." Also, the last remaining Christian in the center of Homs, an 84 year-old Greek Orthodox, was killed, and the convent of the Jesuits hit again. A top Russian Orthodox official expressed the church's concern, saying "We are deeply worried by what is going on in Syria, where radical forces are trying to come to power with the help of Western powers. Where they come to power, Christian communities become the first victims."

Dhimmitude
[General Abuse and Suppression of Non-Muslims as "Tolerated" Citizens]

Bosnia: According to a new report, Christians are leaving the Muslim majority nation in mass "amid mounting discrimination and Islamization." Currently there are just 440,000 Catholics left in the Balkan nation, half the prewar figure. As standard in Muslim nations, "while dozens of mosques were built in the Bosnian capital Sarajevo, no building permissions were given for Christian churches. The cardinal already waits 13 years on permission to build just a small church." "Time is running out as there is a worrisome rise in radicalism," said one authority, who added that the people of Bosnia-Herzegovina were "persecuted for centuries" after European powers "failed to support them in their struggle against the Ottoman Empire."

Egypt: On Al Hafiz TV, a Muslim cleric explained why it is that Christianity cannot be taught in Egyptian classrooms: because, among other things, it bans polygamy and divorce, and allows females an equal inheritance with the male -- all things that contradict the teachings and practices of the Muslim prophet. The cleric complained that, based on such Christian teachings, Muslim men who try to exercise their Islamic rights—including polygamy, double-inheritance, and easy divorce (including via text-messaging)—become "criminals, and the religion [Islam] that taught them such things taught them crimes." Two Christian boys, one 10 the other 9 years-old, were arrested under accusations from a local cleric that they defiled a copy of the Quran. After the boys were released, the Egyptian media, following the claims of the Muslim Brotherhood, credited President Morsi with their release, even though the boys' lawyer insisted that the Islamist president had nothing to do with their release.

Iran: Many reports more than usual, are appearing of Christian men and women, especially Evangelical Protestants and Muslim apostates, being "dragged to prisons". According to a council member of the Church of Iran house-church movement, "We have learned that at least 100, but perhaps as many as 400 people, have been detained over the last 10 days…. [I]t has become clear that Protestant Christians are now viewed as enemy number one of the state." Some of those arrested, after serving time and being tormented, are "forced to say that in exchange for freedom, they will no longer attend church services." At least five apostates were confined in cells housing dangerous criminals on charges of "creating illegal groups," "participating in a house church service," "propagation against the Islamic regime," and "defaming Islamic holy figures through Christian evangelizing."

Maldives: Customs officials at the Male' Ibrahim Nasir International Airport seized 11 books about Christianity, from a Bangladeshi expatriate who came to the Maldives via Sri Lanka. According to the Maldives Religious Unity Regulations, "it is illegal in the Maldives to propagate any faith other than Islam or to engage in any effort to convert anyone to any religion other than Islam. It is also illegal to display in public any symbols or slogans belonging to any religion other than Islam, or creating interest in such articles." Violation of the Religious Unity Act is subject to two to five years in prison and fines.

Pakistan: A 16 year-old boy, Ryan Stanten, was arrested on "charges of blasphemy, terrorism, and cybercrimes," because he forwarded text messages to his friends which were intercepted and deemed blasphemous by Muslims. Accordingly, a "furious Muslim mob" attacked the boy's home, setting furniture on fire and shouting "death to the blasphemer" and "kill Christian infidels." Other Christians in the region fled.

Saudi Arabia: Despite promises to reform school textbooks, the Saudi education system continues to indoctrinate children with hatred and incitement, especially against Christians and Jews. The textbooks teach – among a long list of hate-filled passages, all of which originate in the Qur'an and the Hadith [stories of the life and sayings of Mohammed] -- that "Christians are the enemies of the Believers" and that the "the Apes are the people of the Sabbath, the Jews; and the Swine are the infidels of the communion of Jesus, the Christians."

Switzerland: Muslims in the nation are complaining about a billboard campaign from Swiss International Airline, which has a logo taken from the Swizz flag, of a cross, with the words "the cross is trumps." According to the report, "Muslims in Switzerland have responded negatively to the advertising, which they believe promotes Christianity over other religions…. Many Muslims feel this Christian slogan (of Swiss) is a provocation and an assault against Islam." The airline maintains that its ad campaign does not carry any religious or political message—in fact, that the word "trumps" is a pun for a Swiss card game—and apologized for upsetting Muslims.

Turkey: A history textbook used in 10th grade classrooms portrays the nation's oldest most indigenous inhabitants, the Christian Assyrians, as traitors. Although objections were raised back in 2011 and the Turkish Ministry of Education eventually issued a statement promising to revise the texts in the next printing of the book in 2012, the books were reprinted without any changes. "In fact, the negative and slanderous portrayal of Assyrians has increased in the new edition. The book now not only portrays Assyrians as traitors in the past but says the Assyrians continue their betrayal of Turkey today."


About this Series

Because the persecution of Christians in the Islamic world is on its way to reaching pandemic proportions, "Muslim Persecution of Christians" was developed to collate some—by no means all—of the instances of persecution that surface each month. It serves two purposes:
  1. To document that which the mainstream media does not: the habitual, if not chronic, Muslim persecution of Christians.
  2. To show that such persecution is not "random," but systematic and interrelated—that it is rooted in a worldview inspired by Sharia.
Accordingly, whatever the anecdote of persecution, it typically fits under a specific theme, including hatred for churches and other Christian symbols; sexual abuse of Christian women; forced conversions to Islam; apostasy and blasphemy laws that criminalize and punish with death those who "offend" Islam; theft and plunder in lieu of jizya (financial tribute expected from non-Muslims); overall expectations for Christians to behave like dhimmis, or second-class, "tolerated" citizens; and simple violence and murder. Sometimes it is a combination.

Because these accounts of persecution span different ethnicities, languages, and locales—from Morocco in the West, to India in the East, and throughout the West wherever there are Muslims—it should be clear that one thing alone binds them: Islam—whether the strict application of Islamic Sharia law, or the supremacist culture born of it.

Friday, December 7, 2012

MPAC's 12th Annual Conference Taking Place at Christian Church in Pasadena

Gary Fouse
fousesquawk
http://garyfouse.blogspot.com


The Muslim Public Affairs Council (MPAC) is holding its 12th annual conference in Pasadena this year on December 15, and it is shaping up as a barn burner. This year's conference will be unique in that it is taking place in a Christian Church-the All Saints Episcopal Church in Pasadena, a church with a history of social activism.

http://www.mpac.org/convention/program.php

Both MPAC and the church are advertising this as a gesture of two faiths coming together. Some are taking it as another example of gullible, well-meaning Christians allowing themselves to be used by Jihadist Muslims bent on eventually eliminating Christianity and other religions. What is the truth?

As for the MPAC, there is much reason to suspect the worst. (Hat tip Investigative Project on Terrrorism) This is an organization with connections back to the Muslim Brotherhood, It is also an organization that tried to cast doubt on any Islamic involvement in 9-11. Their leader, Salam Marayati, is one of about 200 Islamic leaders in America who received the Freedom Pledge letter from the apostate organization Former Muslims United asking them to sign a pledge that apostates in the US should not be harmed. To date, only two have signed it, and Marayati is not one of them. Nor is another prominent leader of MPAC, Maher Hathout, who also received the letter. (Hathout will be a speaker at the conference.) In addition, one of their principle spokespersons, Edina Lekovic, has a controversial past of her own when she was listed as a managing editor with the UCLA Muslim Student Association newspaper, al Talib (Hat tip Steve Emerson) in July 1999 when they published an article praising Usama bin Laden.

When the December 15 event was announced the church received numerous letters and communications criticizing them for hosting this organization, which poses as moderate, but is anything but. In response, MPAC and the church held a news conference yesterday condemning the "right-wing Christian hate groups" who would object to the conference being held in a church. They claimed to have received "hate mail" and "threats". The LA Times covered yesterday's press conference. (In the video, Hathout is seen to Marayati's right.

Not being one who has sent any communications to the church, I cannot speak as to what they have received. Thus far, I have not seen the church show the public the e-mails themselves. I don't engage in hate mail or threats myself, but I do believe that the church should have engaged in a little due diligence as to MPAC.

This week, Marayati participated in a radio debate on KPCC with Ryan Mauro, who is active in the counter Jihad movement.

http://www.scpr.org/programs/airtalk/2012/12/05/29554/how-well-do-people-from-different-religions-really/

Interfaith activities on the surface seem like a great thing. The problem is that all too often, when you examine the history and past statements of many of the Muslim leaders participating in these events, you find troubling relationships and troubling past statements that call into question their sincerity.

I would hope that during this conference, while the church officials and MPAC officials are lamenting the "hate" directed at them, that someone will ask about the hate directed towards Jews and if MPAC can explain its history of anti-Semitic expressions as documented in the above link from the Investigative Report on Terrorism. In addition, hopefully, another topic will come up for discussion-the never-ending persecution of non-Muslim minorities across the Islamic world-a topic MPAC prefers not to discuss.






Tuesday, December 4, 2012

The Anti-Jihadist Movement

Gary Fouse
fousesquawk
http://garyfouse.blogspot.com


* The term "anti-Jihadist" is one of many applied to those who are active in opposing extremist Islam. Within the community of activists itself, it seems to be gaining traction. I use the term here because it implies that we are not against Muslims per se, rather we are against the advancement of sharia into Western society, and we oppose any effort to advance Islam as the dominant religion and/or political ideology in the West.

The term "Islamist" is considered as a Muslim who is on a "jihad" to advance Islam to be dominant in the world and sharia as a universal law.
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When I first joined the anti-Jihad movement about 6 years ago, it was when I realized that there was a problem of anti-Semitism on the UC Irvine campus, where I teach. This problem comes to the fore every May when the Muslim Student Union puts on their annual anti-Israel farce, which lasts from Monday to Friday. Soon afterward, I began Fousesquawk, which is a general conservative blog, but devotes a lot of space to the threat of radical Islam. Like almost all Americans, I was outraged by 9-11, but like most Americans, did not hold all Muslims responsible ( and I still don't). In the subsequent years, I have learned much about Islam, both as a religion and as a political ideology. I have become convinced more than ever that its legal code, sharia, has no place in a free and open Western society. There is no need to expound on that here because I have many times on this site. Having been involved in the anti-Jihad movement over the past few years, I would like to share my personal perspective on how I think the best way to conduct it at the grass roots level is. I will focus on the American scene, which is different than in Europe, whose problems are much more advanced.

First and foremost, criticism of Islam must be based on the principle of human rights. It is human rights for which we are fighting. We are fighting against hate, intolerance and violence. There is a wide sector of our society which is uninformed about the nature of Islamism. Most Americans of our era have been brought up in the spirit of tolerance and a rejection of certain chapters of our past, which was stained with various degrees of racism and discrimination. That is particularly true of our college-age young people. Organizations like CAIR have been quite skillful in portraying American Muslims as a victimized group of people. They are looking for the slightest sign of bias or intolerance coming from any sector of our society-but especially the anti-Jihad activists.

If we are truly going to educate the public as to the threat of Supremist Islam, then we need to stress the human rights aspect of our argument. Our objection to Islam is not and should not be based on it being practiced by brown-skinned people from other countries who worship a different prophet. If that were the case, there would be an anti-Buddhist movement in this country. There is not.

What is it that we object to?

Murder of innocent people of other faiths
Discrimination
Second class status for women
Religious persecution
Persecution of gays
The idea that a death sentence is the proper punishment for women who commit adultery, homosexuals, blasphemers, and apostates.
The idea that there should be no separation between religion and the State.

Is that not human rights?

Yet, the Islamists and their allies in America have succeeded in putting a label on our efforts.

Islamophobia.

It is a term they themselves coined only a couple of decades ago in an effort to silence their critics. Never mind that it is a tricky word to actually define; they use it non-stop. It should be ignored.

That leads to another point that we must stress; our freedom of speech, which is under attack. As we speak, the 56-member Organization of Islamic Cooperation is engaged in a full scale attempt to get a resolution through the UN that member nations should outlaw "defamation of religions". How curious since most if not all of their own countries persecute non-Muslim minorities. The only religion they really care about is their own. In our arguments, we must stress that our right of free speech is being threatened. Our own secretary of state, Hillary Clinton, has met with the OIC at least two times behind closed doors on this issue.In addition, European countires already prosecute people for what they term "hate speech". Ask Geert Wilders in The Netherlands. Ask Elisabeth Sabaditsch-Wolff in Austria. If you think our First Amendment gives us absolute freedom to openly discuss Islam, sharia, the life of Muhammad, etc, ask yourself whether our Second Amendment is absolute and has no restrictions. If President Obama gets one more left-wing activist on the Supreme Court, he will have a majority. Then what? The bottom line is that in this day and age, with the Middle East moving rapidly into Islamic takeover, the West is under threat from Islamic terror and efforts to push sharia law into our own court system. Freedom of speech is only one of the rights we could lose. It is not only about human rights, it is also about freedom and keeping the freedoms we have. The discussion about Islam is legitimate and must continue even if sensibilities are offended.

Yet, we do ourselves a disservice if we act in a manner that is truly intolerant. I am not talking about the tolerance as exercised by Europeans, who are tolerating intolerance towards Jews and even themselves by certain Muslims in the very name of tolerance. I am talking about treating innocent American Muslims as non-Muslims in Islamic lands are being treated. I would argue-and have argued over and over- that such is not the case in America as it is alleged by CAIR and their allies. On the other hand, spending a lot of time in the blogosphere and reading comments in the various threads, there are a lot of ugly statements made about Muslims in general, which I think are unfortunate and do not help the dialogue.

One example is the life of the Islamic prophet Muhammad and his marriage to Aisha, who was 6 at the time and 9 when the marriage was consummated-according to which account you read. Don't get me wrong; given what is going on in the world today, everything that pertains to Islam should be open for serious discussion and debate, and that includes the life and sayings of Muhammad. As stated above, The Organization of the Islamic Cooperation is, as we speak, trying to get laws passed world-wide that would criminalize any criticism of Islam or insult to their prophet. This must be fiercely resisted.

As to the Muhammad issue, I think it is also fair-and necessary to inform the uninformed that Muhammad was a warrior, who spread Islam by the sword. That is legitimate and crucial to understanding Islam itself. What gives me pause is when some take the Aisha issue and reduce it to a screaming poster with the words, "pedophile" or "child rapist" affixed. Whatever, the truth is, on a college campus, especially, that is not going to be effective.

When I mention human rights, I am also talking about the human rights of American Muslims, many of whom may not wish to be subject to sharia law in America. Some may have immigrated to escape sharia. The idea that we would even think of allowing sharia to be practiced within Muslim communities is unacceptable. Does that mean that in a criminal or civil proceeding, a woman's testimony is worth half of that of a man's? Does that mean that we turn a blind eye to so-called "honor killings" of disobedient wives or daughters? Does that mean that a Muslim whose sexual orientation is gay may be "punished"-by death? Does it mean that we should condone the killing of Muslims who choose to leave their faith without affording them the protection guaranteed under our own laws?

Human rights.

As anti-Jihadists, we have an obligation to resist creeping sharia in America. We have an obligation to educate the public as to what really is involved. We have an obligation to educate them as to what is happening in the Islamic nations and even in Europe today. We have an obligation to identify and expose the bad characters, both those who openly preach hate and Islamic conquest-like Abdul Alim Musa-and those who are lying to the public and putting forth a false face of peace, understanding, and moderation, like CAIR. We have an obligation to go to events designed to fool the public and expose the lies. We have an obligation to face the anti-Semitic and anti-American hate mongers like Amir Abdel Malik Ali when they speak on college campuses and expose them for what they are. We have an obligation to criticize the enablers within our society who would surrender our country to the Islamists in the name of tolerance and diversity. We have an obligation to defend Western civilization from the constant drumbeat of post-colonial condemnation, which is designed to weaken it from within. We have an obligation to fight the advance of what would be a dark tyranny over the land. We have an obligation to inform the public that our First Amendment rights are truly in danger. (They have already been lost in Europe.) We have an obligation to talk about each and every instance of violence and murder against other religions around the world. And yes, we have an obligation to focus on the latest terror attack or plot foiled whether it be in the US, Europe, Middle East, Pakistan, or Africa.

Freedom of speech and human rights.

At the same time, we must also appeal to peoples' reason. The arguments are all on our side. At the same time, we need to remember that there are Muslims out there like Zuhdi Jasser, who, while maintaining his religion, is willing to confront the ones who seek conquest and a global caliphate. We must also remember and support the apostates like Nonie Darwish, who have put their very lives on the line to speak the truth. We must encourage others to speak out including those who are truly questioning the hateful doctrines within their own faith.

Last Monday, I attended an event at UC Irvine, where Robert Spencer, Nonie Darwish and Raymond Ibrahim spoke. Their presentations were spot on, but with about a dozen exceptions, they were speaking to an audience of older folks from the community who were already true believers. The students stayed away. I believe those who did come had their eyes opened. One young lady said as much. But why did so few come and so many stay away? In the words of another female student at the event, students were turned off by a table on the campus by a student group that organized the event which had bloody and inflammatory visuals.

Does that mean that our arguments should not include such images? Not at all, but it is a matter of how they are presented to which audience.

In another controversy, what should be our response to the building of more mosques within our communities? The recent controversy over the construction of the Murfreesboro mega-mosque in Tennessee is a good example. When documentary film maker Eric Allen Bell went there to make a movie, he couldn't understand why the citizens would deny local Muslims a place to worship. The more he learned, however, he realized that the objections had merit. He learned that the normal procedures for approval were circumvented. Worse, he learned that organizers of the mosque project had Hamas sympathies. As a result, Bell became an outspoken critic of the mosque-at great personal loss to himself. He was not only abandoned by his circle of friends in Hollywood and saw his career short-circuited, he is currently living under numerous death threats, principally because he was falsely accused of involvement in the conttroversial video, "The Innocence of Muslims"..

As to mosques in general, there should be no objection if they are truly places of worship and not centers for subversive and hateful preaching. Unfortunately, many mosques in America are places where sermons preach contempt for infidels and Western values. They are stocked by radical clerics, many sent to the US from Saudi Arabia to push the Wahhabist version of Islam. Intelligence estimates are varied as to how many mosques are places of extremist thought, but some are as high as 65-80%. As anti-Jihadists, we have every right to be concerned about such mosques and expose them when appropriate while at the same time respecting the right of innocent Muslims to worship.

Finally, we need to weigh our words and actions carefully in that we don't cross the line into hating Muslims as people. We need to remind ourselves that there are millions of them who simply want to lead peaceful lives and take care of their families. It is true that most are afraid to speak out because it is considered blasphemous to criticize Islam (or can be construed as blasphemous by any Islamist). We have the right to speak out on the issues of the day, and we must insist on that right. We should use it in a manner that makes it clear we stand for freedom and human rights and that it is our enemies who are the haters-not us.

This is just my personal viewpoint, and I know other anti-Jihadists may disagree with some of these points. I am fully on board with the idea that someday in the future, we may have to be willing to die for what we believe-or possibly go to jail for merely expressing our beliefs if a tyrannical goverment comes to power that would strip us of our First Amendment rights. I also believe that this current president and his attorney general would like to do that right now if they could. Putting all that aside, however, if we are going to be successful in educating the public to the threat, we have to reach the young generation. I think the above approach is the best way to accomplish that.